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Monday, March 18, 2013

Lets Get Hitched

Lets Get Hitched

Marriage has always been stipulated as unmatchable man and one woman. In the past cardinal years
corresponding turn on couples hold up united together to maintain for their rights of sexual union. Strict opposition from right wing conservatives as hale as the religious movement has been a debilitating broker to same sex couples.
I am a Christian and from my religious view point same sex marriage and relationships are wrong, however as an American everyone is entitled to the same right. No one has the right to dictate who you love or marry, it is a natural right. Religious individuals say God states it to be wrong; so this is my response to that statement. If they are wrong it is no ones place to judge them or stop them.
In the concord Marriage Culture and Law p.5 it is stated The alleged fuss of fatherlessness in American families has become a major beat up cry of religious and cultural conservatives (Blankenhorn 1995; Popenoe 1996; cf. Stacey 1996). The debate should not be ab extinct the fatherless or motherless of the children. In todays society we have more fatherless and motherless children that come from straight couples than we do from same sex couples. We as a society are speaking out of hatred or fear.

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We see same sex marriages as a culture deviance, however we are seeing a push from the gay and lesbian community advocating for equal rights
faith should not be a consideration of who should get marital and who should not. In the 1940s and 1950s it was wrong for a exsanguinous man or woman to marry a glowering man or woman, yet African Americans with leaders such(prenominal) as the Rev. Dr. Martin Luther King are now seen as heroes for contend for their rights. One must ask what makes this any different? The peremptory Court made clear that the right to marry is one of the most basic rights of adults in our
society, and the state must have a compelling justification, such as protection of bush league or prevention of incest, to interfere (Hinkle p. 1399).
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