scartes disputation for sagacity/ body dualism. Further, Iwill argue that Descartes argument is not successful.
First, I will summarize Descartes argument for the dualism of the melodic theme and body.
The argumentgoes as follows: Descartes argues that the point and body must be correct substances because body is
divisible but the promontory is indivisible. He says that when I consider the mind, that is, when I considermyself in so far whole as I am a thinking thing, I evoke distinguish in myself no parts (Meditation VI, se
ction
19). On the other hand, he says, quite the opposite holds in substantial or extended things; for I cannot
imagine any unity of them [how small soever it may be], which I cannot easily sunder in thought, andwhich, in that respectfore, I do not know to be divisibl
e(Ibid).
In these quotations, Descartes asserts that mindand body are
thought of
differently. This is important because it shows that his argument for the mindand body actually being distinct substances relies on the fact that mind and body must be thought of indifferent ways, i.e., as indivisible and divisible, respectively.
Therefore, Descartes argues, the mind or soul of man is all in all different from the body.(Ibid)
Now I will analyze Descartes argument.
Descartes get-go bring in, that the mind is
indivisiblebecause I cannot think of it as containing parts seems to me to be false. I think that it is certainlypossible to think of the mind as containing parts. For example, there is, I think, a part of my mind thatcontains my memories, and there is a part of my mind that contains my personality. These are twoseparate areas, and each one can be thought of without the other.Descartes could respond to my claim that his first premise is false by saying that he means by
mind something different than
what I meant by it in my objection. It is possible that Descartes has in
mind by mind something which cannot even in principle be divided. Since I...If you want to get a full essay, order it on our website: Ordercustompaper.com
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