The point is that in a success-oriented culture, where the ideal is denied virtually to all, compensative value will be necessary, and in the self-denial ethic of the coupled States respectability was the dominant value for offsetting the sense of self-loss and failure unrivaled experienced when caught between achievement myths and social realities.
This concept prevailed for those natural in the first half of the century, those who faced two sphere Wars and the Great Depression, while in the second half of the century a different concept developed, that of self-realization. This is seen as an outgrowth of the post-war pointedness when people experienced a fervor for success conflicting anything that had gone before, and they committed themselves to providing for their children all the things that they never had. This has been named the ethic of self-fulfillment:
In the first place this ethic maintains that life is intrinsically valuable, which means that
Macquarrie, John.
Jesus Christ in Modern Thought. Philadelphia: Trinity Press International, 1990.
Karl Barth made his fashion as a theologian in 1918. Up to that era there had been two main lines of inquiry in Protestant theology. The first was historical criticism of the Bible, and the second was an attempt to bugger off a justification for religious experience in a universe dominated by ideas, derived from scientific philosophy and early(a) sources, which seemed to leave little room for such experience. Barth examined the Epistle to the Romans and determined that the tralatitious way of speaking of God was erroneous. The usual approach set(p) man at the condense and considered how God viewed the way men behaved. The new approach placed God at the center:
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